Godzdogz

As the end of term approaches, the student brothers comment on their latest literary pursuits.

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In our Consecrated Life series we have been looking at numerous aspects of this way of life through a Dominican lens. It is always helpful, however, to have another perspective and in his excellent book, Radical Discipleship – Consecrated Life and the Call to Holiness, Francis Cardinal Arinze distils the fruits of decades of experience as Bishop, Archbishop and Cardinal, in which time he has visited and encountered countless religious and their communities from a multitude of congregations and orders. Drawing upon this experience he seeks to give us something of what is fundamental to all modes of the life and thus to examine the very heart of what it means to live the consecrated life. Read more

I recently saw the film Pleasantville for the first time. It's about two 1990's teenagers, David and Jennifer, who are magically transported into a 1950's sitcom called Pleasantville where they are forced to play the characters Bud and Mary Sue. In Pleasantville, everyone is pleasant to each other, it never rains, and the school basketball team never lose a game. But there's a catch. Pleasantville is very dull. It's literally in black and white. There's no art, no books, no sex, no creativity. That is, until David (Bud) and Jennifer (Mary Sue) are transported into this world.

Now the film has some very positive aspects. The film is beautifully made; as colour, joy and passion comes into this world, it really draws our attention to the beauty of creation, and to how we so often fail to recognise this beauty. Surely St Thomas would appreciate this aspect of the film. But what I think St Thomas would strongly object to is the attempt to retell the Adam and Eve story. Before David (Bud) and Jennifer (Mary Sue) were transported into Pleasantville, it was an ordered world of innocence, dull but nice. There are enough hints to suggest that this is how we are to think of the Garden of Eden.


At one point, a beautiful girl offers Bud (David) a nice red apple, and it is at this moment he realises that all this beauty and colour that is beginning to come into this world cannot coexist without evil. What is happening is a kind of felix culpa, a happy fault. Now for St Thomas, this retelling of the Genesis story just wouldn't hang together. St Thomas believed that before the Fall, the garden would have been very beautiful, Adam and Eve would have had passions, they would have had sex, and in fact, their joy and appreciation of creation would have been much more intense than it is now:

sensible delight would have been the greater in proportion to the greater purity of nature and the greater sensibility of the body (ST 1a,q98 a.2)

When this foreign element of sin came into their world, it dulled their senses, they became repressed and the world became a less delightful place. The Fall of Man wasn't a happy fault because it brought colour into our world, but because it merited such and so great a Redeemer. Read more

With the Academy Awards coming up, Godzdogz will be having a look at some of films that have been nominated. Read more