The Kingdom within the Soul

The Kingdom within the Soul

The Gospel prompts us to consider the kingdom of God as one of the many invisible forces existing within the soul. Br Patrick explores this theme and includes some suggestions on how to build up this kingdom.

Gospel: Luke 17:20-25

This homily was preached to the student brothers during compline. Listen here or read below:

There is a Pixar animation movie, called Inside Out, wherein a certain anthropology is proposed for our consideration. The movie imagines human emotions as actual creatures that live inside of our heads: Joy, Sadness, Fear, Disgust, and Anger. And these creatures are often competing with one another for what seems to be a kind of “pilot seat,” this mechanical apparatus that controls me, the person. For example, the emotion Joy might be in control of the pilot seat, and then another emotion Fear runs up and pushes Joy out of the pilot seat, and then Fear takes control of the pilot seat. In this way, Pixar provides an anthropological explanation for why we act according to different emotions at different times.

And while we might wonder at some of the details of this presentation, Pixar does have its finger on something very true to our experience, namely, that our interior self often feels like a battleground. Deep inside of myself, there are invisible forces at war with one another. It begins at the begging of the day when the alarm clock goes off and part of me wants to stay in bed, while the other part of me wants to get up. And then it lasts all day long. Interior conflict is with us all the time. We cannot escape from it until we reach our eternal rest in the Kingdom of God.

But where is the kingdom of God? Let’s look at the Gospel. “The kingdom of God is not coming with signs to be observed”; nor will they say, “here it is,” or “there it is!” For behold, the kingdom of God is (plot twist) “in your midst.” In other words, the kingdom of God is one of the many invisible forces existing inside of you, trying to trying to get control of pilot seat. Heaven was planted deep inside of us at baptism, and then it grows. It grows as we mature in the life of grace. And as it grows, it comes into conflict with the other invisible forces inside of us, the forces of sin.

So what can we do to help the kingdom of God win the war? Well, one thing we can do is develop virtues and break vices. Now suppose I want to break a vice, for example, suppose I want to stop gossiping. It might seem that it’s really just a matter of will power: I should just clench my fist and bite my tongue and force myself to not gossip. And maybe that works for you. But it doesn’t have to be that hard. Rather, we could be as cunning as serpents. We could do some research on how habits work, and then develop a game plan complete with self-inflicted rewards and punishments and triggers and substitutes, and have a plan A and a plan B, and so on. In other words, we need to be really serious about getting to heaven. To live our life and write our schedule like we’re really serious about getting to heaven. And that includes being really careful about what kind of images we look at. These images enter into our soul, and they change the landscape of the interior battle between good and evil. Every battle is has a landscape; it has weather conditions, conditions that really affect the outcome of the battle. And we can change those conditions by putting the right kind of images into our soul, and by being really sneaky about changing our habits.

Let us do everything we can to keep Christ in the pilot seat, making ourselves “captive to Christ,” such that we can say “it is no longer I who live,” it is not my ego that lives, “but Christ who lives in me.” The kingdom of God is in our midst. Long live Christ the King.

Br. Patrick Rooney was born in Ojai, California, and received B.A. in Liberal Arts from Thomas Aquinas College in Santa Paula, California. In 2015, he joined the Western Dominican Province of the United States, and received an M.A. in Philosophy from the Dominican School of Philosophy and Theology in Berkeley, California. He took his final vows in May of 2021, and is now continuing theological studies at Blackfriars for the academic year of 2021-2022. His main academic interest consists in studying and formulating arguments for the existence of God. In his spare time, he rides a unicycle while juggling.

Comments (1)

  • Gerard Guiton

    Dear Br. Patrick,

    As you are researching God and cosmology (as I take it), I wonder if you’d be so kind as to take a look at the following paragraph and offer your thoughts.

    Most sincerely,

    Gerard Guiton

    Whatever there was before the Big Bang may have taken different forms that came into existence by happenstance but not in isolation. It is possible that any such ‘whatever’ emerged from other and/or preceding forms and that the inevitable series of ‘whatevers’/forms constituted the pre-Bang ‘energy’, the creative outcome, of Love which is inherently creative (It being Love after all) and uncreated. This Love was, is and always will be as Is-ness in-relationship-to-Itself. So the outward manifestation of this creativity, of this on-going ‘happenstancing’—e.g. matter, including ourselves—may have resulted from the love that Love has for Itself, the love that allows the ‘energy’ (spanda) just mentioned to emerge. In this sense, ‘creation’ so-called is an on-going relationship with Itself and Its matter; essentially, these are always one. It is possible, therefore, for us humans to have a relationship in the One although, for us, it will always appear at first dualistic. Ontologically, though, we can break through this dualist barrier when we ‘reach’ into Love through our meditation and prayer in order to experience the One who Love actually is. We can thus, existentially, step outside our creaturely duality into the unity and wholeness that Love can only be.


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