Knowing Our Needs
Eighteenth Sunday of the Year. fr Benedict Jonak helps us to see how Jesus makes us aware of our greatest need.
St Thomas Aquinas says in a neat way that there are three things necessary for our salvation: to know what to believe, to know what to desire and to know what to do.
Of course he is not the first one to stress the importance of knowledge, whether practical or theoretical. The value of knowledge has been key to many philosophical or religious movements. It is expressed in the familiar “Know thyself” of the Delphic oracle or in the saying of Laozi: “To know others is wise; to know oneself is enlightenment.”
What knowledge or understanding does Christianity offer us?
Our Lord, by His being truly human and divine, teaches us what it means to be truly human. By His words and actions He also reveals to us something of the mystery of God.
In today’s Gospel reading Jesus attempts to educate our desires, our motivations, as well as instructs us in what we ought to believe about Himself.
The crowds that followed Christ to the other side of the lake did so because He gave them food:
‘I tell you most solemnly,
you are not looking for me because you have seen the signs
but because you had all the bread you wanted to eat.’
These words of Christ provoke us to ask some questions about our discipleship:
Why is it that we follow Him? What do we believe about Him and does that what we believe fully inform our daily lives? Feel free to meditate this week on these questions in prayer before the Lord with all honesty.
What you might discover, however, is that there are many reasons why you follow Christ.
Our motivations can be multiple because we find ourselves attracted to the goodness of God for different reasons. Some of us look for peace and consolation of the faith. Others try to make the world a more just and a better place. Some still find in the faith an insightful structure enabling them to manage their family life or the education of their children. All these motivations are good in themselves; they are right and proper, just as working to provide food for oneself and one’s family is right and proper. But there is one motivation, one desire, that needs to crown all these in order for us fully to embrace the discipleship of Christ. That fundamental desire is for God Himself, the living bread.
If we truly embrace the knowledge that Christ is our Head in his Body which is the Church, then we need to teach ourselves to long to be ever closer to Him. In the way we think or act, in the way we speak and look at each other, we are called to be Christ-like. This is the new life that St Paul talks about:
‘You must give up your old way of life; you must put aside your old self, which gets corrupted by following illusory desires. Your mind must be renewed by a spiritual revolution so that you can put on the new self that has been created in God’s way, in the goodness and holiness of the truth.’
The life that the Apostle speaks about flows from the revelation of Christ: He is sent, given to us, so that we may flourish as one body. He lives in us – this is what we ought to believe; He is coming back in glory – this is what we ought to desire; He left us his Good News and His own Body and Blood to be shared around the world – this is what we ought to do.
Readings: Exodus 16:2-4,12-15|Ephesians 4:17,20-24|John 6:24-35
A Website Visitor
Can I understand your comment to long intensely for God is to long for death? After all, the only way to achieve one’s desire is to die physically.
A Website Visitor
Thank you fr Benedict Jonak An wonderful and an all embracing truth. My First Holy Communion was on 27th October 1957 at St Michael’s North Melbourne. I will treasure all your words. Blessings to all your Priory Vince
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